فهرست مطالب
Contents\nAcknowledgments\nIntroduction\nPart I Challenging Hegemony and Global Capitalism\n1 Relationality without Hierarchy: Hong Daeyong’s Reappraisal of Tianxia\n2 Tianxia as Anticosmopolitan and Protoracial: A Case Study of Late Imperial Vietnam\n3 “We Choose to Go to the Moon” for Truth, Justice, and Peace on Earth: A Dialogue for Socioeconomic Justice between Ubu-ntu and Buren\n4 Ideology, Quixotism, or Enabling Utopia? The Notion of Tianxia as a Model for a New Form of Global Governance and Coexistence, Seen in the Light of the Japanese Experience\n5 Toward a New World Order: Reading Tianxia with Marx and Hegel\nPart II From Nation-States to a Relational Ecology\n6 Why Does Tianxia Need a Nation- State? Nation and Tianxia in Modern China\n7 Comparing the Ancient Chinese Tianxia Order and the Postwar UN- Centric International Order\n8 Tianxia and Islam\n9 Tianxia: A Process of Relations\n10 Universalizing Tianxia in an East Asian Context\n11 Virtuosic Relationality and Ethical Diversity: A Buddhist Revisioning of International Relations beyond Anarchy and Hierarchy\nPart III A Minimalist Morality for Solidarity and Mutual Critique\n12 Spheres of Global Justice and Tianxia Theory\n13 Tianxia and Global Distributive Justice\n14 Heavenly Governing All- under- Heaven: Reconceptualizing the Confucian Daren 大人 Idea for the Tianxia 天下 Leadership\n15 Without War or Conquest: The Idea of a Global Political Order in Asoka’s Dhamma\n16 From John Dewey to the Confucian “Idea” of Internationalism\nContributors\nIndex
